Last year, Division Two issued an astoundingly wrong decision in a Bisbee abuse case against the Mormon Church. Division Two ran headlong into the First Amendment. As we expected, the Arizona Supreme Court reversed. The case involves children who were sexually abused by their father, a border patrol agent. At one point, he confessed to a bishop about past abuse and was disciplined by another bishop. He was later arrested and took his own life while in jail. The children’s mother went to prison. The children were taken away and later adopted. The children then sued two church lay bishops and a Sunday school teacher. (The case against the Sunday school teacher is also pending at the Supreme Court.) Spurred on by an investigative journalist, the Church headquarters in Salt Lake responded to what it considered factual misstatements. There are common themes we see in these abuse cases. The perpetrator’s responsibility is largely ignored, a hindsight bias of “should have known” is created using “red flags,” and sentiment is brought into the courtroom. This includes exploiting ambiguities in church policies or doctrine while portraying the church as keeping secrets or a cover-up.
The mandatory reporter statute lists clergy as mandatory reporters. A.R.S. § 13-3620. But the statute includes a clergy exemption that, if the clergy member believes the communication was confidential under the concepts of their religion, the clergy does not have to disclose the communication. The exemption has five elements (1) a member of the clergy, (2) receives a confidential communication or confession, (3) in that person’s role as a member of the clergy, (4) in the course of discipline enjoined by the church, and (5) determines that it is reasonable and necessary within the concepts of the religion to do so. Division Two thought this was a jury question. The Arizona Supreme Court responded that the First Amendment forecloses any such inquiry. Unless there is evidence of fraud or collusion to avoid legal responsibilities, the church defines its clergy, confidentiality, the roles of the clergy, discipline, and whether withholding the report is reasonable and necessary within the concepts of the religion. These “beliefs” are very much grounded in and exist within the clergy’s mind. We hope clergy will report regardless, but courts and juries cannot police religious conscience.